She felt the time had come to speak seriously. “I want you to marry,” she said, “and be happy. I shall be troubled if you don’t.” “Perhaps,” she added, “the helpmate theory was intended to apply only to our bodies. There was nothing said about our souls. Perhaps God doesn’t have to work in pairs. Perhaps we were meant to stand alone.”!

It seemed, in spite of its open door, a very silent little house behind its strip of garden. Joan had the feeling that it was listening. They fell into a silence. Joan found herself dreaming.

At Girton it was more by force of will, of brain, that she had to make her position. There was more competition. Joan welcomed it, as giving more zest to life. But even there her beauty was by no means a negligible quantity. Clever, brilliant young women, accustomed to sweep aside all opposition with a blaze of rhetoric, found themselves to their irritation sitting in front of her silent, not so much listening to her as looking at her. It puzzled them for a time. Because a girl’s features are classical and her colouring attractive, surely that has nothing to do with the value of her political views? Until one of them discovered by chance that it has. They met more often from that day, for Joan was frankly using her two columns in the Sunday Post to propagate his aims. Carleton, to her surprise, made no objection. Nor did he seek to learn the result of his ultimatum. It looked, they thought, as if he had assumed acceptance; and was willing for Phillips to choose his own occasion. Meanwhile replies to her articles reached Joan in weekly increasing numbers. There seemed to be a wind arising, blowing towards Protection. Farm labourers, especially, appeared to be enthusiastic for its coming. From their ill-spelt, smeared epistles, one gathered that, after years of doubt and hesitation, they had—however reluctantly—arrived at the conclusion that without it there could be no hope for them. Factory workers, miners, engineers—more fluent, less apologetic—wrote as strong supporters of Phillips’s scheme; but saw clearly how upon Protection its success depended. Shopmen, clerks—only occasionally ungrammatical—felt sure that Robert Phillips, the tried friend of the poor, would insist upon the boon of Protection being no longer held back from the people. Wives and mothers claimed it as their children’s birthright. Similar views got themselves at the same time, into the correspondence columns of Carleton’s other numerous papers. Evidently Democracy had been throbbing with a passion for Protection hitherto unknown, even to itself. She would not let him light the gas. “I have dined—in the train,” she explained. “Let us talk by the firelight.”